tomemos

August 24, 2007

You’re different. So are we.

Filed under: Blogs Themselves, Literati and Cognoscenti — tomemos @ 12:35 am

Just before the wedding (which went great, by the way—more later, but see here and here in the meantime), I finished reading Jonathan Lethem’s novel Fortress of Solitude, and I’ve been talking about it ever since. Maybe I’m just deprived from not reading any contemporary fiction in the run-up to the exams, but it seemed like the sort of book that could get everyone talking. After a couple hundred pages I knew I was going to want to blog on it, but I couldn’t think of how to get beyond “this book is really interesting” and thus make it interesting to those (probably almost all of you) who hadn’t read the book. Luckily Joe Kugelmass called my attention to Timothy Burke’s proposal for a “Department of Everything Studies” (by posting his own excellent response to it), and I realized the way in: the novel intersects with a debate, bubbling especially over the last few years, over the juxtaposition of pop culture with high culture (or the outright substitution of the latter with the former), in art, in academia, and in society at large. Incidentally, feel free to put invisible quotation marks around “high culture,” but to a large extent I believe in the distinction so I’m leaving them out.

What I’ve written below is pretty sprawling, and I don’t pretend to have a particularly clear thesis—except insofar as, once again, I propose the Middle Path. Instead, I want to use the book to examine some of the issues that surround the interaction between pop culture and high culture, including the canon, race and class, and “nerds,” and look at how academics might resolve these. (A note to those who haven’t read the book: I’ll try to avoid spoilers here, but obviously a certain amount of reference to the events of the plot is inevitable.)

(more…)

August 15, 2007

The beginning of a beautiful friendship

Filed under: Funny Stuff, General Me — tomemos @ 6:02 pm

I’m up in Berkeley to get married this weekend. That’s largely why I’ve been so quiet over the last month, that and the process of moving into our new apartment in Long Beach. The apartment is great, but there’s not much to say about it other than that you should all come visit. Long Beach is also great, and I imagine I’ll come back to what it has that Irvine doesn’t. And the wedding will hopefully—along with being married—be great, but it’s too early to tell.

As for the wedding planning itself, it’s exhausting, of course, but it’s not (contrary to what I wrote back in May) as bad an experience as preparing for my exams was. It’s easily as much work, and a lot more running around—95% of my work for my exam was done within about five square miles—but it lacks the element of terror which was so essential to the exam experience. Plus, some of it is actually fun, like making the wedding playlist (the biggest mix CD I’ve ever made) and even, to some extent, making the seating chart (also like making a mix CD, but with friends and loved ones instead of songs). There’s still time for a debacle to develop, of course, but … actually, I can’t think of a good way to finish that sentence. It’s all going to be fine.

Before I get back to whatever it is I’m doing next—shopping for cartons of disposable cameras, or stuffing paper bags with party favors (no spoilers!)—a quick, irrelevant annoyance:

On the plane up from Orange County this morning, my seatmate gave me his copy of the Orange County Register. This is a bad newspaper, as those in the Southland know—not only for its right-wing political stance, but for crap like this, which I came across within two minutes of reading the paper:

We’re shocked, shocked to find they’re playing politics in Sacramento. Well, we’re not really shocked.

Oh my god, it still makes me so angry. Look, “shocked, shocked to find …” means that you’re not really shocked. That’s the reason you say “shocked” twice—it emphasizes the insincerity. So you don’t have to say, “we’re not really shocked.” It’s from Casablanca. GOD.

July 7, 2007

On the other side it didn’t say nothing

Filed under: Laws and Sausages, The Gray Lady — tomemos @ 12:47 am

Real quick: Here’s an excerpt from a letter to the New York Times, in response to a July 4 op-ed pointing out that the US has a long tradition of accepting immigrants despite native anxieties. The letter writer disputes the relevance of this historical argument to our current immigration controversy. Put your fingers on your buzzers and your reading glasses on your, um, face, and let’s play … Spot the Tautology!

Regardless of the number or ethnic background, the entry of illegal immigrants is, according to our laws, unacceptable.

If you answered “the whole quote,” you’ve found the tautology! That’s because illegal immigration is by definition unacceptable “according to our laws”; that’s what “illegal” means. The issue before this house is whether our immigration laws match our standard of what’s acceptable; if not, then we should change the laws. It does no good to rest your argument on the law that’s being debated, any more than a criminal can say that he shouldn’t be put in jail because incarceration is unacceptable to him.

You see this argument all the time in the immigration debate, and actually whenever any issue of decriminalization comes up: that the activity in question should not be decriminalized, because it’s illegal. I had an argument about whether marijuana should be legalized, in which I was told that people are free to use marijuana as long as they accept the possibility of imprisonment. There was an episode of The West Wing where one character asks another why prostitution shouldn’t be legal, and she responds, “Because in this country you’re not allowed to sell your body.” Without taking any stance for the moment on these issues, or on immigration, it should be obvious to everyone why this type of logic is not helpful. It’s circular: we can’t legalize marijuana, because if we did then we couldn’t punish people for using marijuana, which is illegal. In real life, we often find that the absolute positions that keep some laws on the books are out-of-date or harmful; when we decriminalize, surprise! nothing bad happens. Remember the laws against contraception and adultery? (Not to mention sodomy, miscegenation, and on and on…)

Of course, one could argue that, until the law is changed, it is wrong of us to break it. But that too is begging the question, since laws don’t have some sort of moral value in and of themselves, but are moral to the degree they serve the public good and protect people from harm. You have to convince me that illegal immigrants are causing harm by entering the country, not just that they’re scofflaws or whatever. If I thought otherwise, I’d have a hard time explaining to my kid how great Martin Luther King was. (And yes, people used this same argument against him: it’s fine if he wants rights, as long as he doesn’t break any statutes to get them.)

So please, everyone in the universe: stop arguing this way on anything. Understand that when you’re talking to adults you have to demonstrate why something should be illegal, rather than just relying on our inherent love of the rules.

July 5, 2007

I’ve been living so long with these pictures of you

Filed under: Blogs Themselves — tomemos @ 1:52 am

This is not interesting to you unless you have a WordPress blog, but if you do, take note:

There is a way to remove those awful avatar pictures from your Recent Comments sidebar. Here it is:

—Go to your WordPress Dashboard.

—Click the “Presentation” tab.

—Click the “Widgets” sub-tab.

—Click on the options button within your “Recent Comments” widget. (Note: This doesn’t work that great on Safari; drag the widget around the screen until the button manifests itself. Then return it to your sidebar and click the button.)

—Set “Avatar Size” to “No Avatars.”

—Click “Save Changes.”

Finished!  See how not-ugly that is?

June 28, 2007

I’ve got some David Bowie CDs, but I’m no David Bowie

Filed under: Music — tomemos @ 10:20 pm

I was listening to the radio today, and the Killers’s no-longer-new song “When You Were Young” came on. It’s a pretty good song, probably my fourth-favorite song by them (after the three hits from their first album, which are the only songs of theirs I know). But I realized today that it’s also an important song, for the following legally binding reason (here’s a paragraph break so you know I’m serious):

Once you admit that you like this song, you can never hate on Meat Loaf again, ever. You can make fun of him, sure—how could you not?—just like you can make fun of “I’ve got soul but I’m not a soldier,” but you can no longer talk about how bad Meat Loaf is or how much you hate his lyrics and his over-the-top delivery. If you do that you must admit, in a notarized document, that “When You Were Young” by the Killers is a bad song for all the reasons you just laid out.

Leaving aside a comparison of the sound (and they sound exactly the same), here’s a side-by-side comparison of the lyrics of this song and Meat Loaf’s 1977 classic “Bat Out of Hell.” If you can convince me that Brandon Flowers’s lyrics are more respectable than Meat Loaf’s, I will tell you that you are wrong and that I am not convinced.

The scene is set:

Killers:
You sit there in your heartache
Waiting on some beautiful boy to
save you from your old ways
You play forgiveness
Watch it now … here he comes!

Meat Loaf:
The sirens are screaming and the fires are howling
Way down in the valley tonight
Theres’ a man in the shadows with a gun in his eye
And a blade shining oh so bright
There’s evil in the air and there’s thunder in the sky
And a killer’s on the bloodshot streets
And down in the tunnel where the deadly are rising
Oh I swear I saw a young boy down in the gutter
He was starting to foam in the heat

The passionate chorus:

Killers:
He doesn’t look a thing like Jesus
But he talks like a gentleman
Like you imagined when you were young
(not that ridiculous until you factor in the way he sings “Jeee-zus”)

Meat Loaf:
Like a bat out of hell
I’ll be gone when the morning comes
When the night is over
Like a bat out of hell I’ll be gone, gone, gone

A dramatic view of the uncertain future:

Killers:
Can we climb this mountain
I don’t know
Higher now than ever before
I know we can make it if we take it slow
Let’s take it easy

Meat Loaf:
I’m gonna hit the highway like a battering ram
On a silver black phantom bike
When the metal is hot and the engine is hungry
And we’re all about to see the light

The freedom and danger of the road:

Killers:
We’re burning up the highway skyline
On the back of a hurricane that started turning
When you were young

Meat Loaf:
I can see myself
Tearing up the road
Faster than any other boy has ever gone

A sudden interruption: a soft bridge, backed by keyboards:

Killers:
They say the devil’s water, it ain’t so sweet
You don’t have to drink right now
But you can dip your feet
Every once in a little while

Meat Loaf:
Then I’m dying on the bottom of a pit in the blazing sun
Torn and twisted at the foot of a burning bike
And I think somebody somewhere must be tolling a bell
And the last thing I see is my heart
Still beating
Breaking out of my body
And flying away
Like a bat out of hell

And close with: the chorus! But louder!

Killers:
He doesn’t look a thing like Jesus
I said he doesn’t look a thing like Jesus
But more than you’ll ever know

Meat Loaf:
Like a bat out of hell
Like a bat out of hell
Like a bat out of hell
Like a bat out of hell
Like a bat out of hell
Like a bat out of hell

And yes, it’s true that Meat Loaf’s songs are nine to eleven minutes long while the Killers’s songs are only three to five. That’s because Meat Loaf has the balls to be Meat Loaf, whereas the Killers still want to be played on Indie 103.1. The temptation must be excruciating; you know that somewhere there’s a 9:35 version of “All the Things That I’ve Done,” contractually forbidden to ever see the light of day. Every night, Brandon Flowers plays it and lets it lull him to sleep, as he lies under his dim blacklight wearing his sheer silver pajamas.

It’s a wonder we can even feed ourselves

Filed under: General Me — tomemos @ 5:48 pm

Sorry for the blogging delay—I’ve been recuperating from the exams (poor baby), and a little bit busy with a number of things. For instance, we’ve just found an apartment in Long Beach. I like my current place reasonably well, but Julie’s been living out of a suitcase, and while we could move into our own two-bedroom on campus, Irvine is basically a company town—if you’re not associated with the university, as Julie isn’t, there really isn’t anything to do.  Of course, I am associated with it, but when you’re ABD “associated” is a relative term.  So we found a nice roomy place, close to the beach, which we like a lot.  The carpet is ugly but we can work with that.

Our apartment hunt was a standard apartment hunt, with the standard apartment hunt jitters (what can we afford, is it big enough, do we make enough to apply, etc.). There was one specific jitter that came up, though, which I felt I should write about, cringe though I may, because it’s a pretty good example of the anxious non-problems that (reasonably) privileged and aware white people afflict themselves with:

We saw a Craigslist ad (no longer online, unfortunately) for a great apartment—beautiful, spacious, recently remodeled, affordable (two bedroom, $1200—$150 less than the next cheapest option)—in, as it happened, a working-class, mostly black neighborhood. The landlord addressed our presumed anxieties on this score by saying that there had been some problems with crime, but that the area was improving: “The city is moving them all north.” I suppose he might have meant “criminals,” but our feeling that he meant “black people” was reinforced when he appeared to snub a black mother and her daughter who came to see the place while we were there. (The uneasy feeling was also reinforced by the circumstances: most definitions of “gentrification” involve rebuilding run-down areas to rent to more upscale tenants.) Plus, we were a little unsure about renting in a place which, according to the landlord, suffered from crime. So rather than putting our fears to rest, he had given us two, somewhat paradoxical anxieties:

1. By moving into this apartment, would we be encouraging gentrification and discrimination? Would moving in make us bad people?

2. Is it possible that the neighborhood may be unsafe? Are we bad people for wondering?

We went back and forth (and back, and forth) about this: we looked at online message boards for Long Beach residents, many of whom said the area was unsafe (but maybe those people were racists?), and we walked around there one night and felt pretty safe (but maybe we were trying to feel that way?). Bottom line is, we spent an absurd amount of time trying to gather data about this place, and speaking at least for myself I can say that this had less to do with wanting to find the best possible apartment than it did with assuaging my guilt and anxiety about race. After all, we didn’t do this with the place that we ended up settling on—we didn’t even know what laundry facilities it had before we paid the deposit.

The question was settled when we visited the apartment downstairs from the one we were looking at and one of the women who live there (a young, mixed-race, gay couple, as it happens) said, in so many words, “Don’t move in.  It’s not very safe.  We’re moving out next month.” This is for the best, clearly, since we had tied our brains into knots trying to figure out how to feel about this other place. Lesson: white liberals are fucked up.

“White liberal” is another one of those terms, discussed in a previous entry, that drive me crazy except when they’re dead-on accurate (“politically correct” is another example). Obviously, as a white person who considers himself a liberal (or a progressive, but that’s an indigo/violet distinction), I was perplexed the first time I heard it used pejoratively, and I do genuinely believe that it is often used to discourage white people from contributing to racially progressive causes, or at least to remind them of their guilt and inadequacy as they contribute. Which, I mean, don’t cry for us or anything, but it’s just not that productive. The term is also sometimes used by white armchair radicals to denigrate those who actually get out and do something about racism and inequality, rather than sitting back and talking about how they don’t have the right to do anything about racism and inequality. So it’s something I usually resent being grouped into.

At the same time, what is a white liberal? It’s someone who feels their racism as guilt and anxiety and hopes that that makes them a better person than the hatred kind of racist. And when the chips are down, that’s me all over. What did I do when I got home from seeing the apartment, worried that moving in would make us complicit in gentrification? I sought advice from Randy Cohen, who writes “The Ethicist” at the New York Times. You couldn’t make that up.

On a more serious note, I’m glad that we didn’t end up taking part in the questionable circumstances surrounding the apartment, even if we took the coward’s way out; we shouldn’t have considered it as long as we did. (In our defense, a rent differential of $150 a month is nothing to sneeze at when you’re a grad student and a writer. And the hardwood floors!) It makes sense that this experience made me think about white liberalism, because gentrification essentially exists to serve white liberals—those who want to be close to the Diverse Urban Experience, but not too close. Gentrification is basically white people saying to a landlord, “Do my discrimination for me,” and the more tempting that is the more one should resist it.

June 9, 2007

All-but-Dissertation Tucker Dummychuck

Filed under: General Me, Literati and Cognoscenti — tomemos @ 1:31 pm

(Before I forget: a lot of people were confounded by the title of my last entry, so I want to clear up this one: It’s #40 of John Hodgman’s 700 Hobo Names. The last title was from A Fish Called Wanda. Okay, on with the show.)

I was catching up with an old friend on the phone the other day, and, as often happens when I catch up with old friends, she asked me if I was about to finish my program. It’s a reasonable question—I’m finishing up my fourth year now, which is our standard “done with school” interval in this country—but I explained that, no, I wasn’t even close; I was about to take my qualifying exams, which would mean I was cleared to write the dissertation. That would take a couple years at least, and then I’d have the Ph.D.

“Well,” she said, “when you get your Ph.D., will you want people to start calling you ‘Doctor Tom’?”

“Maybe at first,” I said. “But eventually I’ll be more casual about it. People can call me ‘Doc Tom.'” Julie, overhearing this, had a stroke of pure inspiration and wrote in her notebook, “DocTom.com.” When we got off the phone, we checked; unfortunately, though, “doctom.com” is the website of a (now-deceased) doctor and advocate of self-care.

Maybe, once I get my Ph.D., I’ll check to see if that website is still being kept up, or maybe I’ll register “doc_tom.com,” though I think the pause of the underscore may break up the phonetic effect. (My suggestion that we look into “doctom.net” was met only with contempt.) Or maybe, most likely of all, I’ll let the idea float out of my head and do nothing at all. I’m actually only using this as a transparent segue to what I really want to talk about: I’m now one step closer to Doc Tom-dom (or DocTom.com-dom), as I’ve passed my qualifying examinations.

They basically went fine. They caused me a lot of stress in the days leading up to them, of course; I’m used to the stress of having to do a lot of reading in a short span of time, but I honestly don’t know if I’ve felt fear like that since I took the GRE in Literature. (On the first question of that test, I completely forgot who Icarus was for about 75 seconds.) The fear was similar in both cases, since the goal of both tests was to prove my basic competence in my chosen field, but the stakes are obviously higher on the quals, not least because it is possible (though rare) to not only fail but also to be told, in essence, to abandon your academic career. As I got closer and closer to finishing my preparation, I entered an odd bipolar state where I alternated between feeling serene and confident about the exam, and feeling sick with anxiety, waking up at six in the morning gasping, etc.

The way it works in our department is, you have two days of written exams at four hours each, and then, if you pass those, you take a two-hour oral exam the following week. Initially, I was more nervous about the written section than about the oral section, because I talk a good game but feared putting something down on paper, where people could ponder my stupidity at their leisure. After I passed the writtens, though (they never actually told me that I passed, only that I should assume I passed), I became more scared of the orals, because on the writtens I could write about whatever books I wanted, whereas during the orals my examiners could ask me about the books they wanted me to talk about. Both of them were basically fine once I started, though; the salutary effect of these exams is to make you ask yourself, “Can I actually do this?” and then remind you, “Oh, right, I can.”

It helped that a few of my department friends (like this one and this one) were taking their exam around the same time, since we could sweat together and celebrate together. (Everybody passed.) In fact, as I talked with past exam-takers, looked through previous years of exam questions, and so forth, I got the feeling of being part of a long history of exam-takers. This feeling was reinforced by taking the writtens in the same office that a number of other people had taken theirs: their answers were saved on the computer and everything, just as mine are now. When I first went into the office, the department secretary gave me a Post-It note with her phone number on it, so I could call her during the exam if I needed to. When I reached the desk, I saw about six other identical Post-Its, from previous examinees, and was reminded of the scene in Silence of the Lambs, when Catherine Martin finds the fingernail in the wall of her prison and realizes … someone’s been here before. (On my last day I drew a “Kilroy was here” on one of them.)

On the second day of my writtens, Korean Campus Ministries was selling Korean barbecue for $5 down at street level. I know, because there were like six different people yelling “Korean barbecue!! Five dollars!!” right under the window of my exam. I fantasized about harming them.

Since I wrote my writtens on a computer with internet access and no supervision, I had to sign a paper saying that I wouldn’t use online material in preparing my exam. This led to some moral uncertainty when I wasn’t sure about the adjective form of “aporia.” I thought “aporic”; Word didn’t like it, but then it doesn’t like “aporia,” either. I wanted to look it up on Dictionary.com, but I signed a paper swearing that I wouldn’t use online material in my exam, so maybe that would be against the rules. (NB: Turns out it’s “aporetic.” Oh well.)

Enough memories; it’s over, and it feels great that it’s over. I’m free to read whatever I want again, to return about thirty books to the library, and to not jump when I see one of my committee members in the halls. Now, if you’ll excuse me, I have a dissertation to write. (He does not move.)

May 21, 2007

Aristotle was not Belgian

Filed under: Literati and Cognoscenti — tomemos @ 8:37 am

Update (5/21, 11:40 a.m.): Welcome to readers coming from Althouse’s blog! I appreciate the link from commenter Dan, and below have linked to effective points he and others have made over there. (The permalinks aren’t working right now, so look for Trevor and Dan on the first post and Jonathan on the second.)

Update II (5/22, 11:00 a.m.): Ann points out on her blog that my statement “Althouse correctly notes that reading comprehension skills among high-school students are on the decline” is incorrect, since she never wrote that reading comprehension skills are on the decline.  I’ve changed the post to correct this, and I apologize for calling Althouse “correct.”

Mike Erganian: What is the subject of your book? Non-fiction?
Miles Raymond: Uh, no. It’s… it’s a novel. Fiction. Yes. Although there is quite a bit from my own life, so I suppose that, technically some of it is non-fiction.
Mike: Good. I like non-fiction. There is so much to know about this world. I think you read something somebody just invented—waste of time.

Sideways, 2004

Let me get right to it: Ann Althouse (a law professor and blogger) is one of my very least favorite people on the internet, for reasons I won’t get into. I’ve come close to responding to a couple of things she’s said, but found that I couldn’t find anything to add to the effective takedowns posted elsewhere. Here’s one I’m going to address, though.

In two entries—an initial argument and a follow-up—Althouse discusses the best ways to teach students readings skills, which I agree is a crucial question; tests show that reading comprehension is on the decline, to which anyone teaching critical reading to college freshmen will attest. She says that the answer is not to abandon No Child Left Behind (“quit bitching about No Child Left Behind”), but rather to teach reading by using nonfiction books. She doesn’t mean using nonfiction books in addition to fiction (which I imagine we’re already doing); she means, drop fiction from school curricula,* and teach reading exclusively using nonfiction.

*In her follow-up, she notes that she’s not against elective literature classes “that teach students how to analyze texts in some fairly deep way, as long as they don’t destroy the pleasure and love of art.”

Althouse’s argument is that we should kill two birds with one stone and teach reading comprehension while simultaneously teaching useful disciplines like history and science, instead of inefficiently bringing recreational reading into the classroom with no long-term benefit. Tell me if you think that’s an inaccurate reading of the following (pardon me for quoting at length):

Leave the storybooks for pleasure reading outside of school. They will be easier reading, and with well-developed reading skills, kids should feel pleasure curling up with a novel at home. But even if they don’t, why should any kind of a premium be placed on an interest in reading novels? It’s not tied to economic success in life and needn’t be inculcated any more than an interest in watching movies or listening to popular music. Leave kids alone to find out out what recreational activities enrich and satisfy them. Some may want to dance or play music or paint. Just because teachers tend to be the kind of people who love novels does not mean that this choice ought to be imposed on young people via compulsory education. Teach them about history, science, law, logic — something academic and substantive — and leave the fictional material for after hours.

Despite its lack of substance and low financial upside, Althouse is not against fiction. On the contrary, she thinks it’s delightful: throughout the discussion she mentions four times that kids, entirely on their own, love Harry Potter books. She sees this as evidence that fiction is best seen as “a leisure treat.” However, our kids are failing and triage must be performed: “I’m saying that [fiction] can be held for after hours pleasure reading.” In fact, this would be the best of both worlds, since fiction is more fun outside of that stuffy school environment: “Here’s this shelf of books that you can read when you finish your other work. You can take them home if you like. I think this would give them an aura of excitement.”

In her follow-up, Althouse responds to her outraged critics:

If you don’t like this idea, but can do nothing more than call it stupid, then I can’t respect your opinion.

Well, that’s fair. And I want to do more than call it stupid, though that seems like an important place to start. (A warning before I continue: Any arguments I make here may be suspect, since I have what Althouse calls “some conflicting interest in the publishing or education industry.” Obviously it’s mainly the latter conflict in my case, though I suppose since I’m about to be economically tied to a producer of fiction I’m laboring under the former conflict as well. So take all this with a grain of salt.)

What I find funny about this is that it is the exact inverse of a position I took in my column for my high school newspaper, sometime in late 1998. I argued that while the humanities and social sciences, and even mathematics, were important for our day-to-day lives (understanding the news, writing cogently, doing our taxes), the skills and knowledge taught by chemistry and biology were so specific (useful only to those working in the sciences, I said) that they should not be required for graduation from high school. Of course, I was wrong, and now believe that science should absolutely be required since, now more than ever, it is inextricably bound up with the question of who we are and what we can and should do. At age 17 I missed the same point Althouse misses: the purpose of elementary and secondary education, and even undergraduate education, is not to maximize our value to our Citibank accounts, but to teach us about ourselves and the worlds we live in, so we can be informed citizens regardless of our careers.

Obviously, some kids are autodidactic with literature, just as some are with music, or chemistry for that matter. But just as there is a difference between playing with a chemistry set and studying science in school, there is self-evidently a difference between reading fiction on your own time and being taught how to do so, and (what is more important) being taught to do so, being taught the value of doing so. Yes, many kids get this “on their own,” which is to say they get it from parents who read to them; others, generally from less privileged backgrounds, aren’t taught this by their parents and are let down by their schools, to the point that they say, as one girl said matter-of-factly to me in 10th grade English class, “I hate reading.” It is obvious that someone who hates reading is never going to acquire the reading comprehension skills that we’re talking about in the first place. (As to Harry Potter, I like those books, but the existence of a publishing fad has no bearing on whether kids are learning to love fiction in general, rather than just what all their friends are reading.)

In comments and in her follow-up, Althouse notes that she’s not talking about having students read dry textbooks all the time; she means engaging works of non-fiction, written with kids in mind. Fine, but do you think (as apparently she does) that topics like motive, psychological cause and effect, and irony—pretty important for the study of history—are innate? We learn these things by reading about fictional people acting in a realistic way. In fact, if you look at books for children about history, quite a few of them are written as fiction, with titles like Why Can’t You Make Them Behave, King George? Kids’ history books teach history as a narrative, but have to teach it simplistically in order to reach a 4th-grade audience (“Abraham Lincoln was very sad about slavery”). It seems obvious that there is more potential harm in this than in teaching explicitly fictional narratives and thus teaching children the nuances of interpreting actions and words. (To be clear, I’m not against kids’ history books like these, unless they’re taught without also teaching what fiction is and how we identify it.)

And anyway, does Althouse think that kids read fiction on their own, but can’t find the kids’ nonfiction section of the library without some kind of teacher guidance? Easily half of all my reading as a young child was nonfiction: history, science and technology, sports. I was interested in those subjects largely because I had come across them in works of fiction and wanted to learn more.

I could go on and on; some of her commenters already have. However, I have to confess that my first reaction to Althouse’s argument wasn’t incensed or defensive; it was exhaustion, and boredom. This is strange, since as a professional literature scholar the question of the value of teaching literature is pretty vital to me, but nonetheless I can’t get exercised about it here. Obviously, part of this is that I’m studying for my exams, but there’s something else: Althouse’s claims here have been made in one form or another dozens of times, and effectively refuted just as many times. Someone will always be there to write against fiction, or to write that fiction is all well and good but the State has more pressing needs right now; start with The Republic and go from there. I don’t know if Althouse, and the people like her, think that anything will come of this, but it’s a chance to re-marginalize the arts and re-assert the privilege of coming from a background where literacy, including fictional literacy, is assumed. It is a very old story.

So even though I’ve written a great deal on this already, ignore it as just prickled ranting. Let the body of my critique be the following words from Sir Philip Sidney’s “An Apology for Poetry,” in which Sidney describes the qualities that make literature as useful as the useful disciplines Althouse mentions—and not only useful, but morally essential:

So then the best of the historian is subject to the poet; for whatsoever action, or faction, whatsoever counsel, policy, or war strategem the historian is bound to recite, that may the poet (if he list) with his imitation make his own, beautifying it both for further teaching, and more delighting, as it pleaseth him, having all, from Dante’s heaven to his hell, under the authority of his pen.

May 9, 2007

I am going to make it through this year if it kills me

Filed under: Funny Stuff, General Me, Literati and Cognoscenti, Romance — tomemos @ 11:49 pm

I will now list similarities between getting married and taking my qualifying exams, until I run out of similarities or it becomes my birthday. Take it away, Don Pardo:

  • Both are about to occur in my life. (Exams: three weeks; wedding: three months.)
  • Both seem like huge impossibly huge projects from a distance, but as you start to hunker down and get things done, you realize that they’re surprisingly do-able.
  • However, as you get within a few weeks, you realize that, actually, they are impossibly huge projects, after all. (wedding: projected)
  • Both involve a great deal of research. (Exams: research into twentieth-century literature and narrative theory; wedding: research into wedding services, Jewish matrimonial traditions, and mailing addresses.)
  • Both are fun to plan and envision in the abstract.
  • Both require a large investment of money and time. (The exams are 90% time/10% money, where the wedding is about 75% money/25% time. Before you feel bad for me, though, I should guiltily admit that it’s someone else’s money in this case.)
  • Both feature long periods of idleness alternating with bursts of intense activity. (In the case of the exam, that’s due to simple procrastination rather than anything logistical.)
  • Most people want to put them both off for as long as possible, but you’re not getting any younger.
  • Despite this initial urge towards delay, once you start the process you become determined not to let anything derail or forestall the event.
  • Both involve answering difficult questions while under observation.
  • If successful, both result in jubilant celebration; if unsuccessful, depression and weeping.
  • Both of them require satisfying the arcane and sometimes incompatible preferences of a number of different people.
  • Those who haven’t gone through them have a vague idea that there’s a lot involved, but little sense of the scope.
  • Both of them are a brief gateway to a larger world (exams: the dissertation; wedding: a lifetime together), and thus seem merely symbolic in retrospect; however, in advance they seem sky-obstructing.

That’s that. Eleven minutes left; I yield the rest of my time.

May 5, 2007

The world is still glad to be rid of him

Filed under: The Old Dirty War — tomemos @ 12:37 pm

As a liberal and a war opponent, it goes without saying that I’m a big fan of Saddam Hussein. Obviously there’s a lot to like there, but I guess if I had to choose I’d say that his creative, outside-the-box thinking is my favorite trait of his. For example, did you know that during his reign, medical schools were forbidden from issuing diplomas and transcripts, so that Iraqi doctors couldn’t get work outside of the country? I never would have thought of that. It’s that kind of nuance that makes labels like “brutal dictator” so unfair.

Luckily, his legacy is being kept alive by his political descendants, the current Iraqi administration:

BAGHDAD — Iraq is hemorrhaging doctors as violence racks the nation. To stem the flow, the Iraqi government has recently taken a cue from Saddam Hussein: Medical schools are once again forbidden to issue diplomas and transcripts to new graduates.

Hussein built a fine medical system in part by withholding doctors’ passports and diplomas. Although physicians can work in Iraq with a letter from a medical school verifying their graduation, they say they need certificates and transcripts to work abroad.

You have to admire politicians who are flexible enough to learn from their predecessors, even if it means taking yet another step back towards repressive dictatorship.

Link thanks to Atrios.

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